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Job Study Guide

Meeting Job (Job I)

Response to Loss

Erupting I (Job 3)

Erupting II (Job 3)

Friendship I (4-6)

Friendship II (5-6)

Oppressed (6)

Lamenting (7)

Am I the Sea? (7)

Bildad (8)

Job's Dilemma (9)

Despair (9:21-22)

Despair II (9:21-22)

Three "Ifs" (9)

Gloves Off (10)

Job Finishes I (10)

Job Finishes II (10)

Zophar (11)

Overview 12-14

Job 12

Approaching God

Approaching God II

Job 14:1-12

Job 14:13-22

Eliphaz II (15)

15:17-35

Hammering (16)

Hammering II (16)

Hopelessness (17)

Bildad Again (18)

Bildad Again II (18)

Job Speaks (19)

Redeemer (19)

Zophar II (20)

Job Again (21)

Eliphaz Again (22)

Job Speaks (23)

God's Absence (24)

Bildad Ends (25)

Job's Cynicism (26)

Job Finishes (27)

Time Out! (28)

Job 29:1-10

Job 29:11-25

Shame (30:1-15)

To God (30:16-31)

Job's Oath (31)

Job's Oath II (31)

Elihu I (32)

Elihu II (33:1-18)

Elihu III (33:19-33)

Elihu IV (34)

Elihu V (35)

Elihu VI (36:1-15)

Elihu VII (36:15-23)

Elihu VIII (36-37)

Elihu and God

God I (38)

God II (39)

God III (40:1-14)

Behemoth/Leviathan

Leviathan (41)

42:1-6

42:7-9; Job is Right

42:10-17- Restored

Time Out!! (Job 28)

Bill Long 2/18/05

The conversation among the four has screeched to an unsuccessful halt. What was strained in the second cycle became utterly frayed in the third. The friends were either shamed, shocked, stunned or subdued by Job's unrelenting assault. After Bildad's unoriginal six- verse 3rd speech in ch. 25, the friends are silent. But Job's torrential words keep pounding on them (chs. 26-27). Even though Job has the first, the last and most of the words in between, however, he remains unsatisfied. His dilemma is unresolved. Why has God singled him out for such egregious treatment when he is innocent and blameless? The friends are no help. Job can't figure it out himself. God is silent. We seem to have reached an impasse, a road which is now barricaded against further travel. What to do?

Job 28 is the "answer" to this dilemma. Or, to put it differently, Job 28 functions as a mental break from the increasingly unsatisfying direction of the conversation among the four. It functions like the chorus in a Greek tragedy, which reflects on the action, describing in forbidding or foreboding terms the meaning of what is happening and what might soon take place. But it goes one step further than most Greek tragedies in that the hymn to wisdom here suggests a way out of the dilemma presented. But, with all the piled-up ironies we have already seen in the Book of Job, one wonders whether the fairly straightforward appeal to wisdom in this chapter doesn't also function ironically. Let's turn to the chapter to see what you think.

Job 28:1-11

1 "Surely there is a mine for silver, and a place for gold to be refined. 2 Iron is taken out of the earth, and copper is smelted from ore. 3 Miners put an end to darkness, and search out to the farthest bound the ore in gloom and deep darkness. 4 They open shafts in a valley away from human habitation; they are forgotten by travelers, they sway suspended, remote from people. 5 As for the earth, out of it comes bread; but underneath it is turned up as by fire. 6 Its stones are the place of sapphires, and its dust contains gold. 7 "That path no bird of prey knows, and the falcon's eye has not seen it. 8 The proud wild animals have not trodden it; the lion has not passed over it. 9 "They put their hand to the flinty rock, and overturn mountains by the roots. 10 They cut out channels in the rocks, and their eyes see every precious thing. 11 The sources of the rivers they probe; hidden things they bring to light."

A. Since wisdom will be the focus of the chapter, why doesn't the text begin with the question in v. 12? That is, how does 1-11 function?

B. What is the purpose of mentioning a highly dangerous extractive industry/activity (mining)?

C. The author seems to know this activity very well. What words or thoughts give you that impression?

D. Why does the author bring in birds and wild animals?

E. What does this hymn say about humans, and not simply about the subject of wisdom, which has not yet been mentioned?

28:12-19

12 "But where shall wisdom be found? And where is the place of understanding? 13 Mortals do not know the way to it, and it is not found in the land of the living. 14 The deep says, 'It is not in me,' and the sea says, 'It is not with me.' 15 It cannot be gotten for gold, and silver cannot be weighed out as its price. 16 It cannot be valued in the gold of Ophir, in precious onyx or sapphire. 17 Gold and glass cannot equal it, nor can it be exchanged for jewels of fine gold. 18 No mention shall be made of coral or of crystal; the price of wisdom is above pearls. 19 The chrysolite of Ethiopia cannot compare with it, nor can it be valued in pure gold."

A. Now we move to wisdom. How is the search for wisdom different from the extractive search for jewels?

B. Why are so many precious stones mentioned in 13-19?

C. Where is wisdom to be found for you today? Are you an "eclectic" reader, getting it from whichever source you can, or are you a person for whom wisdom flows from predictable and "tried and true" channels?

Job 28:20-22

20 "Where then does wisdom come from? And where is the place of understanding? 21 It is hidden from the eyes of all living, and concealed from the birds of the air. 22 Abaddon and Death say, 'We have heard a rumor of it with our ears.'

A. Is the question in v. 20 the same as that in v. 12?

B. Why does Death get into the act?

C. Why is thing that is so necessary to life seemingly so elusive?

Job 28:23-28

23 "God understands the way to it, and he knows its place. 24 For he looks to the ends of the earth, and sees everything under the heavens. 25 When he gave to the wind its weight, and apportioned out the waters by measure; 26 when he made a decree for the rain, and a way for the thunderbolt; 27 then he saw it and declared it; he established it, and searched it out. 28 And he said to humankind, 'Truly, the fear of the Lord, that is wisdom; and to depart from evil is understanding.'"

A. Finally, when we get to v. 23 we seem to have an answer. What is it?

B. Is the view of God in these verses consistent with the way God is generally portrayed in the Book of Job?

C. Verse 27 has four very strong and clear words to describe wisdom. What picture do you get from these words?

D. The answer given in verse 28 is a predictable one, from the perspective of the wisdom tradition. Do yo uread the verse "straight" or do you see some irony here?

Concluding Thought

We need a break at this point in the Book of Job. Our interpretive capabilities have been stretched to their breaking points through the three cycles of speeches. No one's reading of chs.24-27 convinces a majority of other scholars regarding how these chapters are to be taken. We are as confused as the speakers in the drama. Sometimes when this is the case, we need to pause, take a deep breath, and say, "Hm, I wish there was some wisdom available to handle the dilemma we face." But the respite is only for a moment. It is almost as if Job needed a moment to gather all his physical resources for his final, dramatic speech. In the following 96 verses (9% of the Book of Job) Job will give us his longest speech in the book. If you feel you are ready for it, go on to the next study.

 



Copyright © 2004-2007 William R. Long